Who is Sholem Asch?

Sholem Asch, Sholem also spelled Shalom or Sholom, Yiddish Sholem Ash, (born November 1, 1880, Kutno, Poland, Russian Empire—died July 10, 1957, London, England), Polish-born American novelist and playwright, the most controversial and one of the most widely known writers in modern Yiddish literature.

Who wrote God of vengeance?

Sholem AschThe God of Vengeance: Drama in Three Acts / Playwright

When the god of vengeance first moves to New York the production is in what language?

The English-language production opened in December 1922 at the Provincetown Theatre, moving first to the Greenwich Village Theatre and then, in February 1923, to the Apollo Theatre on 42nd Street.

Where was vengeance God written?

Poland
Gut Fun Nekome, or God of Vengeance, was written in 1906 by Sholem Asch in Poland and premiered in Berlin in 1907. Sholem Ash was born in Russian Poland on November 1, 1880, and wrote God of Vengeance at the age of 26 while vacationing in Switzerland in the summer of 1906.

What is the plot of the play indecent?

Paula Vogel’s “Indecent” tells the tumultuous tale of another play, Sholem Asch’s “God of Vengeance.” First produced in 1907, this daring Yiddish drama revolves around a brothel keeper whose pretensions to conventional respectability are shattered when his daughter and one of the prostitutes who works downstairs from …

What is God of Vengeance?

The title is undoubtedly taken from the first line in Psalm 94 – el nekamot Hashem – translated in the new Jewish Publication Society translation as “God of retribution” but in older versions as “God of vengeance.” Ironically the psalm itself does not depict a cruel and unjust God, but rather a God who is called upon …

What is God of vengeance?

Who is the Roman God of Vengeance?

Ultio
Ultio (“Vengeance”) was an ancient Roman goddess whose cultus was associated with Mars.

Is Indecent a true story?

INDECENT is inspired by the true events surrounding the controversial 1923 Broadway debut of Sholem Asch’s GOD OF VENGEANCE — a play seen by some as a seminal work of Jewish culture, and by others as an act of traitorous libel.